I just finished the Myth of Male Power audiobook, which is an essentially an interview with Warren Farrell.
It made me feel angry and sad for us men.
I think many men will feel sad, and they ought to read the book or listen to the audio interview regardless to get a true sense of how men are exploited and disempowered – as a step to taking back their lives and making choices.
The book is informative on several topics. For some others, I expect this book will be seen as a whinge by men – I think that view is immature and nitpicky. Farrell comes across convincingly on the audio that he wants a society that transcends women’s politics and men’s politics, and even if you disagree with him on some points, you will find that overall this is a valueable contribution.
Are men dispensable?
From being used as soldiers in battle to very high participation in dangerous jobs (mining, construction etc.) Farrell argues that men are the most dispensible sex. He puts forward some facts which I agree with :
- The rate men kill themselves at is 5 times what it is for women;
- most dangerous jobs are done by men
- We also know that most wars are still heavily dependent on men putting their lives on the line in times of war, despite women being over 50% of the voter-base; and
- Men get less dedicated health care dollars. Less TV programming is aimed at them. Less popular media is aimed at them.
Women don’t get paid as much as men
He also digs underneath the fact that men get paid more than women. They are – but at what cost? The hidden costs of higher earnings in stress and competition, and the longer hours and less involvement with family. Apart from time povery, these high-earning ‘choices’ are really, very often come with payment obligations. Farrell says we have to look at net worth as the real wealth is
total pay – payment obligations (eg. paying for household) = net worth
Men learn to gain status-achievement as a means of attracting the best looking women they possibly can. Women are pressured to seek out well-paid partners as a means of having wealth and security. Marrying a wealthy man means more free time and less stress. Low-status men who fail in the status game, like garbage collectors, have a higher risk of physical injury and are almost ‘invisible’ to most women.
Women get more interested in me when they find out that I am lawyer. But is this some kind of guarantee that I will be happy in the transaction with a woman who wants a high-achiever?
For instance, I was told to work weekends at my old law firm so:
Luckily knew then that that this statement was total hogwash and left that job for a better one.
To all the young law students out there, can I say there is very little happiness to be gained from long hours and the whipped up status that big law firms grant – if there are benefits, they’re largely style over substance. Most women who hang around in spas with lawyers are hookers.
My conclusion is Farrell has a point and men will have to deal with to what extent they want to pursue externally achieved status.
Walking her home late at night
I got into the habit of walking women home, because it was the gentlemanly thing to do, and I’m generally a gentleman.
However, the role is also a cost on men to men like me, as Farrell rightly points out. This doesn’t mean I will stop protecting women by walking with them late at night to their home or their car – but he is right that it is a bodyguard service that men take on, often out of social role – with no return. There are countless ways I have performed this service – offering lifts home, going out of my way on bike rides, taking detours, walking when I didn’t want to walk because a women friend wanted to get out of the house at night.
Most victims of violence are men.
How often a year do I get paid for my bodyguard services?
Is it ‘ unmanly’ to even ask such a question?
Real equality
Farrell has other arguments, I can’t go into all of them here.
If you accept his point of view, you accept that, on average, men are trapped by the acceptance of damaging social roles. I think this puts an onus on men to say what they want and relate their experiences of society. I agree with Farrell that ordinary men have not spoken on their experience as providers, lovers, fighters and workhorses – and that part of the paradox is that honestly relating feelings is exactly what men are taught not to do.
Postscript
I received some questions on this post, and I want to make two things clear
a) I do not agree with Farrell’s complete views. I definitely don’t want to have to argue against Farrell, because other people have done that. I think Farrell’s work, taken as a whole, is valuable despite some reservations I have. I haven’t bothered to outline these reservations.
b) I still think it is a very good thing to walk women home. I feel the streets at night are far safer for single men than for single women and men have a valid role in protecting women (and male) friends by reducing the chance that something bad may happen.
c) Someone suggested that I was saying women were oppressing men. Farrell himself stresses that its not women that are the oppressors, its historical structures both sexes find themselves in. If my post gave the impression women are oppressing men, then that’s not what I meant to convey. Painting men as victims of women is an unproductive idea. There is an easy lapse into victimology in both feminisim and men’s rights movement thinking and we have to avoid it.






2. Beware of too much emphasis on secrets, strange-sounding scientifically named techniques, and ‘proven’ 42 – step plans, 11-DVD sets, they’re usually just money making schemes, and make men feel bad when they don’t measure up. Look for people who have used female input into their writing – and who value female feedback. An amazing guy can say ‘I approached her go get her number, but she asked for my number first so she could call me’. For me, that kind of possible experience flips cheesy ‘pick up’ on its head and licks its balls. I have read and heard good things from for instance from guru 


The ability to choose one’s reaction to outside circumstances is the most freeing of the freedoms. For example, gently stepping aside when a barbed comment is thrown your way. An ability to generate one’s own internal sense of peace, regardless of circumstances, is a liberation.
I was inspired by Zulu theory because it represents an obvious truth about knowledge and society. That is: knowing something at an amateur level in a niche subject is enough to have a distinct advantage over most people who probably know little or nothing about that subject.